Rock Lyrics Are Poetry (Maybe)
The songwriter who seems to sound most like a poet is Bob Dylan. Dylan is such an idiosyncratic genius that it is perilous to imitate him--his faults, at worst annoying and at best invigorating, ruin lesser talents. But imitation is irresistible. Who can withstand Paul Nelson of Little Sandy Review, who calls Dylan "the man who in every sense revolutionized modern poetry. American folk music, popular music, and the whole of modern-day thought"? Or Jack Newfield of the Village Voice, wandering on about "symbolic alienation . . . new plateaus for poetic, content-conscious songwriters . . . put poetry back into song . . . reworks T.S. Eliot's classic line . . . bastard child of Chaplin, Celine and Hart Crane," while serving up tidbits from Dylan's corpus, some of which don't look so tasty on a paper plate? However inoffensive "The ghost of electricity howls in the bones of her face" sounds on vinyl, it is silly without the music. Poems are read or said. Songs are sung.
"My Back Pages" is a bad poem. But it is a good song, supported by a memorable refrain. The music softens our demands, the importance of what is being said somehow overbalances the flaws, and Dylan's delivery--he sounds as if he's singing a hymn at a funeral--adds a portentous edge not present just in the words. Because it is a good song, "My Back Pages" can be done in other ways. The Byrds' version depends on intricate, up-tempo music that pushes the words into the background. However much they mean to David Crosby, the lyrics--except for that refrain--could be gibberish and the song would still succeed. Repeat: Dylan is a songwriter, not a poet. A few of his most perfect efforts--"Don't Think Twice," or "Just Like a Woman"--are tight enough to survive on the page. But they are exceptions.
Such a rash judgment assumes that modern poets know what they're doing. It respects the tradition that runs from Ezra Pound and William Carlos Williams down to Charles Olson, Robert Creeley, and perhaps a dozen others, the tradition that regards Allen Ginsberg as a good poet, perhaps, but a wildman. Dylan's work, with its iambics, its clackety-clack rhymes, and its scattergun images, makes Ginsberg's look like a model of decorous diction. An art advances through technical innovation. Modern American poetry assumes (and sometimes eliminates) metaphoric ability, concentrating on the use of line and rhythm to approximate (or refine) speech, the reduction of language to essentials, and "tone of voice." Dylan's only innovation is that he sings, a good way to control "tone of voice," but not enough to "revolutionize modern poetry." He may have started something just as good, but modern poetry is getting along fine, thank you.
Dylan's influence has not always been so salutary. Lennon-McCartney and Jagger-Richard would have matured without him. But had there been no Dylan to successfully combine the vulgar and the felicitous, would we now be oppressed with the kind of vague, extravagant imagery and inane philosophizing that ruins so much good music and so impresses the Kahlil Gibran fans? I doubt it.
Not much better is the self-indulgence of the Doors' Jim Morrison. "Twentieth Century-Fox," "Break on Through," "People Are Strange" and "Soul Kitchen," listed in ascending order of difficulty, all pretty much succeed. But Morrison does not stop there. He ruins "Light My Fire" with stuff like "our love becomes a funeral pyre"--Ugh! what does that mean? Nothing, but the good old romantic association of love and death is there, and that's all Morrison wanted--and noodles around in secondhand Freud in "The End." Morrison obviously regards "The End" as a masterwork, and his admirers agree. I wonder why. The music builds very nicely in an Oriental kind of way, but the dramatic situation is tedious stuff. I suppose it is redeemed by Morrison's histrionics and by the nebulousness that passes for depth among so many lovers of rock poetry.
Paul Simon's lyrics are the purest, highest, and most finely wrought kitsch of our time. The lyrics I've been putting down are not necessarily easy to write--bad poetry is often carefully worked, the difference being that it's easier to perceive flaccidly--but the labor that must go into one of Simon's songs is of another order of magnitude. Melodies, harmonies, arrangements are scrupulously fitted. Each song is perfect. And says nothing.
What saddens me is that Simon obviously seems to have a lot to say to the people who buy his records. But it's a shock. Like Kahlil Gibran all he's really doing is scratching them where they itch, providing some temporary relief but coming nowhere near the root of the problem. Simon's content isn't modern, it is merely fashionable, and his form never jars the sensibilities. He is the only songwriter I can imagine admitting he writes about that all-American subject, the Alienation of Modern Man, in just those words. His songs have the texture of modern poetry only if modern poetry can be said to end with early Auden--Edwin Arlington Robinson is more like it. Poets don't write like Robinson any more because his technical effects have outlived their usefulness, which was to make people see things in a new way. And even in such old-fashioned terms, what Simon does is conventional and uninspired. An example is "For Emily, Wherever I May Find Her," in which "poetic" words--organdy, crinoline, juniper (words that suggest why Simon is so partial to turn-of-the-century verse) and "beautiful" images (softer-than-the-rain, wandered-lonely-streets) are used to describe a dream girl. Simon is no dope; he knows this is all a little corny, but that's okay because Emily is an impossible girl. Only in order for the trick to come off there has to be an ironic edge. There isn't, and "For Emily" is nothing more than a sophisticated popular song of the traditional-fantasy type.
This kind of mindless craft reaches a peak in Simon's supposed masterpiece, "The Dangling Conversation," which uses all the devices you learn about in English class--alliteration, alternating concretion and abstraction, even the use of images from poetry itself, a favorite ploy of poets who don't know much of anything else--to mourn wistfully about the classic plight of self-conscious man, his Inability to Communicate. Tom Phillips of the New York Times has called this song "one of Paul Simon's subtlest lyrics . . . a pitiless vision of self-consciousness and isolation." I don't hear the same song, I guess, because I think Simon's voice drips self-pity from every syllable (not only in this song, either). The Mantovani strings that reinforce the lyric capture its toughness perfectly. If Simon were just a little hipper, his couple would be discussing the failure of communication as they failed to communicate, rather than psychoanalysis or the state of the theatre. But he's not a little hipper.
It is by creating a mood that asks "Why should this mean anything?" that the so-called rock poets can really write poetry--poetry that not only says something, but says it as only rock music can. For once Marshall McLuhan's terminology tells us something: rock lyrics are a cool medium. Go ahead and mumble. Drown the voices in guitars. If somebody really wants to know what you're saying, he'll take the trouble, and in that trouble lies your art. On a crude level this permits the kind of one-to-one symbolism of pot songs like "Along Comes Mary" and "That Acapulco Gold." "Fakin' It" does other things with the same idea. But the only songwriters who seem really to have mastered it are John Phillips and Lennon-McCartney.
Phillips possesses a frightening talent. "San Francisco--Flowers in Your Hair," catering to every prurient longing implicit in teenage America's flirtation with the hippies without ever even mentioning the secret word, is a stunning piece of schlock. A song like "Once Was a Time I Thought" (as if to say to all those Swingle Singer fans, "You thought that was hard? We can do the whole number in fifty-eight seconds") is another example of the range of his ability. You have the feeling Phillips could write a successful musical, a Frank Sinatra hit, anything that sells, if he wanted to.
Perhaps you are one of those people who plays every new LP with the treble way up and the bass way down so you can ferret out all the secret symbolic meanings right away. Personally I think that spoils the fun, and I suspect any record that permits you to do that isn't fulfilling its first function, which pertains to music, or, more generally, noise. The Mamas and Papas' records are full of diversions--the contrapuntal arrangements, the idiot "yeahs," the orchestral improvisations, the rhyme schemes ("If you're entertaining any thought that you're gaining by causin' me all of this pain and makin' me blue . . .") and Phillips' trick of drawing out a few words with repetitions and pauses. Perhaps this isn't conscious. In songs like "California Dreamin'," "12:30" and many others, Phillips is obviously just a good lyricist (with a lot of tender respect for the fantasy world of pure pop that critics like Hayakawa derogate so easily). But his lyrics are rarely easily to understand. Maybe it's just me, but I wonder how many of you are aware that a minor track on the second album, "Strange Young Girls," is about LSD. No secret about it--there it is, right out in the open of the first stanza: ". . . Walking the Strip, sweet, soft, and placid/ Off'ring their youth on the altar of acid." But you don't notice because there's so much else to listen to.
Phillips achieves rock feel with his arrangements. The lyrics themselves are closer to traditional pop--Rodgers and Hart's "My Heart Stood Still," on the second album, sounds less out of place than Bobby Freeman's "Do You Wanna Dance?" on the first. Lennon-McCartney do it with diction. Their early work is all pure rock--the songs are merely excuses for melody, beat and sound. Occasionally it shows a flash of the subtlety to come, as in the sexual insinuation of "Please Please Me" or the premise of "There's a Place." . . . More often it is pure, meaningless sentiment, couched in the simplest possible terms. By the time of A Hard Day's Night the songs are more sophisticated musically, and a year later, in Help!, the boys are becoming pop songwriters. Help! itself is a perfect example. Words like "self-assured" and "insecure" are not out of rock diction, nor is the line: "My independence seems to vanish in the haze." This facet of their talent has culminated (for the moment) in songs like "Paperback Writer," "A Little Help From My Friends," and "When I'm Sixty-four," which show all the verbal facility of the best traditional pop and none of the sentimentality, and in deliberate exercises like "Michelle" and "Here, There and Everywhere," which show both.
Other songs like "Norwegian Wood," "Dr. Robert," "Good Morning, Good Morning" are ambiguous despite an unerring justness of concrete detail; little conundrums, different from Dylanesque surrealism because they don't fit so neatly into a literary category (Edward Lear is their closest antecedent). Most of the songs since Rubber Soul are characterized by a similar obliqueness. Often the Beatles' "I" is much harder to pin down than the "I" in Donovan or Jagger-Richard, a difficulty that is reinforced by their filters, their ethereal harmonies, and their collective public identity. This concern with angle of attack is similar to that of poets like Creeley.
Lennon and McCartney are the only rock songwriters who combine high literacy (as high as Dylan's or Simon's) with an eye for concision and a truly contemporary sense of what fits. They seem less and less inclined to limit themselves to what I have defined as rock diction, and yet they continue to succeed--the simultaneous lushness and tightness of "Lucy in the Sky With Diamonds," for instance, is nothing short of extraordinary. They still get startling mileage out of the banal colloquial--think of the "oh boy" in "A Day in the Life," or the repeating qualifications in "Strawberry Fields Forever." But they have also written two songs which are purely colloquial--"She Said She Said," and "All You Need Is Love."
"She Said She Said" is at once one of the most difficult and banal of Beatle songs. It is a concrete version of what in "The Dangling Conversation" (despite all those details) remains abstract, a conversation between a hung-up, self-important girl who says she knows "what it's like to be dead" and her boy friend, who doesn't want to know. (If Simon had written it, the boy would have argued that he was the one who knew.) The song uses the same kind of words that can be found in "She Loves You" (the quintessential early Beatles song), yet says so much more. Its conceit, embodied in the title, is meaningless; its actuality is a kind of ironic density that no other songwriter (except Dylan at his best) approaches. One of its ironies is the suggestion that callow philosophizing is every bit as banal as the most primitive rock-and-roll.
"All You Need Is Love," deliberately written in basic English so it could be translated, makes the conection clearer by quoting from "She Loves You" while conveying the ironic message of the title. Is love all you need? What kind of love? Universal love? Love of country? Courtly love? "She Loves You" love? It's hard to tell. The song employs rock-and-roll--dominant music, big beat, repeated refrain, simple diction--and transforms it into something which, if not poetry, at least has a multifaceted poetic wholeness. I think it is rock poetry in the truest sense.
Maybe I am being too strict. Modern poetry is doing very well, thank you, on its own terms, but in terms of what it is doing for us, and even for the speech from which it derives, it looks a bit pallid. Never take the categories too seriously. It may be that the new songwriters (not poets, please) lapse artistically, indulge their little infatuations with language and ideas, and come up with a product that could be much better if handled with a little less energy and a little more caution. But energy is where it's at. And songs--even though they are only songs--may soon be more important than poems, no matter that they are easier too.
Once there were bards and the bards did something wondrous--they provided literature for the illiterate. The bards evolved into poets and the poetry which had been their means became their end. It didn't seem to matter much after a while, since everyone was literate anyway. But semiliteracy, which is where people go when they're not illiterate any more, is in some ways a worse blight.
The new songwriters think there should be bards again and they're right, but the bardic traditions are pretty faint. Too many of them are seduced by semiliteracy--mouthing other people's ideas in other people's words. But they are bards, and that is very good. Maybe soon it will be a lot better.
Cheetah, Dec. 1967